JUSTIFICATION and SALVATION: under the Law versus under Grace.

JUSTIFICATION and SALVATION: under the Law versus under Grace.

JUSTIFICATION is any form of temporal or eternal cancelation of guilty records or acquittal from wrongdoings. Justification acquits sin and thereby imputes righteousness – legally/morally, outwardly/inwardly or temporarily/eternally.

SALVATION in Christ is not only ETERNAL Justification from damnation of sin and guilt, but also COMPLETE Redemption from demonic and depraved bondage, as well as INWARD Regeneration to partake in the Divine Nature of HEAVENLY Sonship through Christ for ETERNAL Inheritance in glory. Therefore, Eternal Salvation offered in the New Testament by the blood of Christ supersedes temporal salvation offered in the Old Testament by rituals of the Law and its priestly mediations. The offer of this uttermost super-salvation which is in Christ alone (Heb 7:25) is the message of the Gospel of Christ!

The RITUAL works/ceremonies of the Law performed by the Priests on Israelites with blood, sacrifices, water, hyssop and other rites/observances of the Law, were provided by God as TEMPORARY means to ritually work OUTWARD atonement for wrongdoings until Christ comes (Heb 9:1-15). This Old deficiently symbolic and intermittent priesthood under the Law was to ensure Israel’s corruptible inheritance of the temporal Promised Land while this life and the earth last, but NOT for incorruptible inheritance of Heaven (1Pet 1:3-5) when this life and the earth pass away. Only under the New efficaciously substantive Priesthood of Christ is Heavenly Eternity graciously offered to all humanity through Faith in Christ.

Hebrews 7:22-28

(22)  By so much was Jesus made a surety of a better covenant.

(23)  And they truly were many priests, because they were not allowed to continue by reason of death:

(24)  But this man, because he continues forever, has an unchangeable priesthood.

(25)  Therefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them.

(26)  For such a high priest was befitting for us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

(27)  Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.

(28)  For the law makes men high priests who have weakness; but the word of the oath, which was since the law, makes the Son, who is consecrated forevermore.

Before, during and after, within or without the Law, God always requires MORAL goodworks or works of righteousness from all persons and peoples, but such fading righteousness do not and cannot cancel guilt or acquit records of wrongdoings, therefore they remain filthy because of such uncancelled sins (Isa 64:6). Only by the blood of Christ are such fading and filthiness effectively propitiated by grace for whosoever believes in Christ. To be sure, every righteous work sown by anyone (under or outside the Law) always reaps guaranteed TEMPORAL reward (Psa 1; Prov 11:18; 15:6), but ETERNAL reward is only for righteous works done by those already saved through Christ. This exceedingly great and precious provision in Christ (2Pet 1:3-4) is the Goodnews we preach!

After one is saved in Christ, MORAL goodworks or works of righteousness done through the enabling Grace of Christ by the power of the Holy Spirit, (without any need for all the RITUAL works/ceremonies of the Law mediated by its priests) become worthy to fully please God (Col 1:10) and be rewarded eternally (Rev 22:11-14). This is God’s purpose for saving us and endowing us with Grace through Christ (Eph 2:10).

Ephesians 2:8-10

(8)  For by grace are you saved through faith; and that not of yourselves: it is the gift of God:

(9)  Not of works, lest any man should boast.

(10)  For we are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them.

Believers saved by Grace must be stirred up to diligently ensure that their Faith and God’s Grace in them produce the Spiritual Fruit of goodworks (2Pet 1:5-13) rather than disappoint God or disdain “so great a salvation”! (Php 2:12-13; Heb 2:1-3). Believers must always remember that using Grace to sins is forbidden (Rom 6:14-15) and any Faith that lacks goodworks is dead (Jas 2:17-20).

In summary, these are spiritual means to various degrees of blessings:

  1. OUR WORKS of righteousness. This reaps temporal reward but cannot attain eternal salvation. Nevertheless, the Goodworks of the believer done through the Fruit of the Spirit and Christ’s enabling Grace are rewarded with eternal crowns.
  2. OUR FAITH in God and in His Christ. Through this alone could we receive imputed righteousness and eternal salvation.
  3. The ritual WORKS OF THE LAW. This has temporal cleansing power but lacks inward and eternal saving power.
  4. The saving GRACE OF CHRIST. By this alone are we granted eternal salvation, but this also favours us with temporal blessings.

Shalom.

Advertisements

About CHAPLAIN

Ordained Gospel Minister and practicing Physician
This entry was posted in Uncategorized. Bookmark the permalink.

One Response to JUSTIFICATION and SALVATION: under the Law versus under Grace.

  1. Enoch Umaru says:

    That’s awesome! How Amazing this Grace is!!!

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s